Strict laws help, but they are not the main reason for the organization people notice in Japan. Plenty of developed countries have strict laws and still live with disorder, because the population treats those rules as someone else's problem.
A lot of what Japanese people do for others is not even written as a statute. They are simply motivated to act that way. After looking at the habit up close, the more useful explanation is principles, not the letter of the law.
Contents 4
What is a principle?
The Japanese manage to be obedient, polite, honest, and humble because of their culture and social pressure to do what is right. Culture is not enough on its own, though. People obey rules more steadily when they have principles, which serve as a compass to keep them on a path within the law even when nobody is watching. A principle can be defined as a rule or code of good conduct by which someone strives to lead their life. Principles influence decisions and the direction a person takes. A principle is a predecessor of the law: a beginning, a foundation, a cause, a reason.
What are the advantages of having principles?
A person with principles does their utmost to avoid things they already consider wrong. A person without principles may still have a conscience, but they take the first small step that leads to a larger mistake. A person with principles thinks of others; a person without them thinks of themselves. Laws are like someone pointing a flashlight into the dark so you know where to step. Principles are like turning on the light. Walking with only a flashlight is much more dangerous than walking a path that is already lit.
With principles, there is no need for parents, police, or a sign to say that throwing trash on the street hurts everyone. Japanese streets often have few public trash cans for that reason: people are expected to take rubbish home, not to wait for a bin on every corner.
One of the main drivers of broken rules is the famous culture of "me first". That thinking is selfishness mixed with haste. In Japan, this type of thinking is not viewed favorably.
What is the most important principle?
One of the most important principles anywhere is putting others first. If we have that love and place other people ahead of a private shortcut, we avoid a lot of harm: stealing, killing, lying, deceiving, hiding. It is a basic principle of the Bible that many who claim to be religious still do not follow. How do Japanese people who are not Christians manage to think of others even in small things? It is obvious that, a lot of the time, Japanese people do good not out of religious love, but to keep appearances or to follow a cultural standard. Regardless of belief or education, if someone only acts out of obligation, just to comply with laws, they will slip. That is why Japan is far from being perfect!
When we are exposed to money, convenience, or any advantage that only benefits the self, it is easy to be tempted to break a rule to get it. Even a person who is usually good can err. What can we say today in Brazil, a country where what is wrong can start to look right, and those who do what is right are often ridiculed for it?
You do not need a religion to notice that treating others as you would like to be treated is the most practical way to keep a street, a train, or a country livable. That same idea also sits behind the honesty people notice in everyday Japan.
Which Japanese principles actually keep daily order?
In Brazil, many of us grow up with mixed signals about rules. In Japan, the pressure is older and more specific. Proverbs, schooling, Buddhism, and Shinto all feed the same idea: your behavior lands on other people. The usual grab bag — kawaii, "zen" as a mood, wabi-sabi as interior design — misses the point. Those aesthetic ideas belong to Japanese art. They are not why a commuter stays quiet on the train. The principles that actually shape public order have names.
Wa (和), harmony. Wa is the preference for group peace over a personal win: unity inside a social group, even when that means holding back. Hierarchical structures and quiet disapproval exist largely to protect that mood. The Seventeen-Article Constitution attributed to Prince Shōtoku even opens by treating harmony as something to be cherished. In daily life, wa is why public disagreement is often swallowed — and why standing out can feel like an attack on everyone else.
Meiwaku (迷惑), do not cause trouble. Japanese children hear some version of hito ni meiwaku wo kakenai long before they memorize a legal code. Meiwaku is the nuisance you create when other people have to absorb your noise, your trash, your delay. Talking loudly on a packed train is the classic case: no statute has to fire for the car to go cold. Avoiding meiwaku is an inner check, not a fine posted on the wall.
出る杭は打たれる — the nail that sticks out gets hammered down. The proverb is blunt. If you rise above the group to show off, or take a shortcut others cannot take, social pressure will try to flatten you. That can protect a queue. It can also punish someone who is simply different. Both things are true, and pretending Japan only has the gentle side of this proverb is how the myth of a perfect country gets written.
Throughout a Japanese person's life, they learn to live in a society without climbing up by pushing others down. Limiting yourself can be harmful. There is still nothing wrong with being taught to consider other people's space before your own. That habit explains more of Japan's public order than a thicker penal code.
Culture does influence people. Anyone who doubts that should compare how a line, a sidewalk, or a train car feels in two countries that share similar laws on paper and very different principles in the head.
Community
Comments
0 comments
There are no published comments in this language yet.
Send comment